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   Book Info

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The Gospel of Sri Ramakrishna  
Author: Swami Nikhilananda
ISBN: 0911206019
Format: Handover
Publish Date: June, 2005
 
     
     
   Book Review


Irwin Edman, Professor of Philosophy in Columbia University
The spirit of Ramakrishna, as given in his reported conversations, and his life, as rendered in the admirable Introductions by Swami Nikhilananda, constitute a unique and absorbing document for any serious student of the philosophy of religion. Ramakrishna is revealed as that rarity, the real thing in metaphysical mysticism and saintliness. He belongs in the great tradition of classic religious leaders. His teachings and his spirit here come wonderfully alive, and Western readers will have a new dimension added to their conception of the religious life.


John Haynes Holmes, Minister of the Community Church, New York
I have examined the proofs of your new volume, The Gospel of Sri Ramakrishna, and send you herewith my praises for a work of noble scholarship and utter devotion. You have added to the scriptures of our English tongue a new Bible. When the volume appears, I shall add it proudly and reverently to my Bible of Humanity. I feel inexpressibly grateful to you for your labors thus crowned with this great achievement.


William Ernest Hocking, Alford Professor of Philosophy in Harvard University
The Gospel. . . is a work of absorbing interest. Your biographical introduction sets the reader at once into the atmosphere of India, its customs and its ways of thinking about the unseen world and about deity. I take it to be a high merit of the book that you have not omitted the details which will seem most strange to the Western reader; you have allowed them to bear their own message and to offer themselves intact for judgment. As you tell the life of Sri Ramakrishna, it engages with so much of the spiritual history of India during the last century that one gains a living sense of the forward movement of that history. The whole promises to be a document of importance for every one who wishes to gain a personal impression of Indian religious aspiration and to realize how naturally it spans the wide gamut from the particular and local symbols to the most universal conceptions.


Thomas Sugrue
East and West agree that he was the most radiant religious personality of the nineteenth century. The record of his life and teachings is a mine of inspiration, wisdom, theology, and metaphysics. It is also a tremendous adventure story, the odyssey of a man who set out on the mystical way and journeyed to its end. The English version is a triumph of creative translation.


Stark Young
Certainly this is one of the notable books of our time, one of the marvelous books in all time. It is a book where gentle, deathless goodness softens whatever humiliation I might feel for any inadvertent glibness of comment; and where the piety - in the deepest Latin sense of the word - and the brilliant, easy scholarship of the translation are enough to knock us down.


Thomas Mann
This highly noteworthy document . . . conveys the personality of a great mystic in such an intimate, direct, and almost astounding manner that to read it must be an enriching experience for any intellect which is receptive and open to all things human.


Romain Rolland
Ramakrishna was a rare combination of individuality and universality, personality and impersonality. His words and example have been echoed in the hearts of Western men and women. . . His soul animates modern India.


From the Forward to The Gospel of Sri Ramakrishna, Aldous Huxley
To read through these conversations in which mystical doctrine alternates with an unfamiliar kind of humor, and where discussions of the oddest aspects of Hindu mythology give place to the most profound and subtle utterances about the nature of Ultimate Reality, is in itself a liberal education in humility, tolerance and suspense of judgment. We must be grateful to the translator for his excellent version of a book so curious and delightful as a biographical document, so precious, at the same time, for what it teaches us of the life of the spirit.


Mahatma Gandhi
The story of Ramakrishna Paramahamsa's life is a story of religion in practice. His life enables us to see God face to face.


Book Description
The Gospel of Sri Ramakrishna as translated by Swami Nikhilananda offers the reader a penetrating view into the spiritual wisdom of India. On account of his deep mystical experiences and constant absorption in God, Sri Ramakrishna (1836 - 1886) is regarded as being of the stature of Krishna, Buddha, and Christ. The Gospel is the record of Sri Ramakrishna's conversations, which are unique in their breadth and depth. Profound spiritual truths are described in simple words and vivid stories, revealing the divinity of man and the spiritual foundation of the universe. This volume is a mine of inspiration, wisdom, theology, and metaphysics. This 1106 page volume contains an introduction (70 pages) by Swami Nikhilananda that narrates the main events of Sri Ramakrishna's life and briefly sketches the people and the doctrines associated with him. Also, includes 26 photographs, a detailed glossary, and an index.


From the Publisher
The Gospel of Sri Ramakrishna is published by The Ramakrishna-Vivekananda Center of New York which bases it teachings on the principles of Vedanta, or Hinduism. Hinduism teaches that every soul is potentially divine, and that its divinity may be manifested through worship, contemplation, unselfish work, and philosophical discrimination. According to Hinduism, Truth is universal and all humankind and all existence are one. It preaches the unity of the Godhead, or ultimate Reality, and accepts every faith as a valid means for its own followers to realize the Truth. For more information about the Ramakrishna-Vivekananda Center of New York, visit www.ramakrishna.org.




Gospel of Sri Ramakrishna

FROM THE PUBLISHER

The Gospel of Sri Ramakrishna is published by The Ramakrishna-Vivekananda Center of New York which bases it teachings on the principles of Vedanta, or Hinduism. Hinduism teaches that every soul is potentially divine, and that its divinity may be manifested through worship, contemplation, unselfish work, and philosophical discrimination. According to Hinduism, Truth is universal and all humankind and all existence are one. It preaches the unity of the Godhead, or ultimate Reality, and accepts every faith as a valid means for its own followers to realize the Truth. For more information about the Ramakrishna-Vivekananda Center of New York.

SYNOPSIS

The Gospel of Sri Ramakrishna as translated by Swami Nikhilananda offers the reader a penetrating view into the spiritual wisdom of India. On account of his deep mystical experiences and constant absorption in God, Sri Ramakrishna (1836 - 1886) is regarded as being of the stature of Krishna, Buddha, and Christ. The Gospel is the record of Sri Ramakrishna's conversations, which are unique in their breadth and depth. Profound spiritual truths are described in simple words and vivid stories, revealing the divinity of man and the spiritual foundation of the universe. This volume is a mine of inspiration, wisdom, theology, and metaphysics.

This 1106 page volume contains an introduction (70 pages) by Swami Nikhilananda that narrates the main events of Sri Ramakrishna's life and briefly sketches the people and the doctrines associated with him. Also, includes 26 photographs, a detailed glossary, and an index.

WHAT PEOPLE ARE SAYING

Ramakrishna was a rare combination of individuality and universality, personality and impersonality. His words and example have been echoed in the hearts of Western men and women. . . His soul animates modern India. — Romain Rolland

Swami Nikhilananda has done an excellent piece of work. His very readable English translation of the Ramakrishnakathamrita will enable the Western readers to understand the deep spiritual life of Sri Ramakrishna and the homely way in which profound truths are conveyed to ordinary mortals, and I hope that the book will have a wide publicity. — Sir S. Radhakrishnan, Vice-chancellor of the Hindu University, Benares, India, and former Spalding Professor of Eastern Religions and Ethics in Oxford University

This highly noteworthy document . . . conveys the personality of a great mystic in such an intimate, direct, and almost astounding manner that to read it must be an enriching experience for any intellect which is receptive and open to all things human.  — Thomas Mann

The story of Ramakrishna Paramahamsa's life is a story of religion in practice. His life enables us to see God face to face. — Mahatma Gandhi

The spirit of Ramakrishna, as given in his reported conversations, and his life, as rendered in the admirable Introductions by Swami Nikhilananda, constitute a unique and absorbing document for any serious student of the philosophy of religion. Ramakrishna is revealed as that rarity, the real thing in metaphysical mysticism and saintliness. He belongs in the great tradition of classic religious leaders. His teachings and his spirit here come wonderfully alive, and Western readers will have a new dimension added to their conception of the religious life. — Irwin Edman, Professor of Philosophy in Columbia University

East and West agree that he was the most radiant religious personality of the nineteenth century. The record of his life and teachings is a mine of inspiration, wisdom, theology, and metaphysics. It is also a tremendous adventure story, the odyssey of a man who set out on the mystical way and journeyed to its end. The English version is a triumph of creative translation.  — Thomas Sugrue

Certainly this is one of the notable books of our time, one of the marvelous books in all time. It is a book where gentle, deathless goodness softens whatever humiliation I might feel for any inadvertent glibness of comment; and where the piety - in the deepest Latin sense of the word - and the brilliant, easy scholarship of the translation are enough to knock us down.  — Stark Young

I have examined the proofs of your new volume, The Gospel of Sri Ramakrishna, and send you herewith my praises for a work of noble scholarship and utter devotion. You have added to the scriptures of our English tongue a new Bible. When the volume appears, I shall add it proudly and reverently to my Bible of Humanity. I feel inexpressibly grateful to you for your labors thus crowned with this great achievement. — John Haynes Holmes, Minister of the Community Church, New York

The GospeI. . . is a work of absorbing interest. Your biographical introduction sets the reader at once into the atmosphere of India, its customs and its ways of thinking about the unseen world and about deity. I take it to be a high merit of the book that you have not omitted the details which will seem most strange to the Western reader; you have allowed them to bear their own message and to offer themselves intact for judgment. As you tell the life of Sri Ramakrishna, it engages with so much of the spiritual history of India during the last century that one gains a living sense of the forward movement of that history. The whole promises to be a document of importance for every one who wishes to gain a personal impression of Indian religious aspiration and to realize how naturally it spans the wide gamut from the particular and local symbols to the most universal conceptions. — William Ernest Hocking, Alford Professor of Philosophy in Harvard University

A new portrait of Ramakrishna, and a most fascinating one, comes to us through this first complete and authentic translation of the amazing diary by his faithful disciple 'M'. The famous figure of the outstanding embodiment of India's religious wisdom and message for mankind discloses his magic secret. A fervent experimentalist and devotee, Ramakrishna passes through every kind of religious tradition. Endowed with a Proteus-like vitality and voluptuousness for metamorphosis, his soul measures the celestial heights and fathoms the abyss. He achieves an unparalleled integration of the mystic heritage of India and the West. By enacting a sequence of kaleidoscopic transformations he realizes and simultaneously transcends the tangible forms of the formless Divine. — Henry R. Zimmer, Lecturer on Indian Art and Philosophy in Columbia University, and former Professor of Sanskrit in Heidelberg University

     



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