Viktor Frankl, author of the smash bestseller Man's Search for Meaning, offers a more straightforward alternative to traditional Freudian psychoanalysis: one's problems may be rooted in a failure to find a meaning in life beyond one's interior world. The basis for his interpretation, however, is not so straightforward. It lies in Frankl's existential analysis, plumbing for the reasons that people have repressed their consciences, their love, their creativity. By legitimizing a spiritual aspect of the human mind, Frankl has separated us definitively from the animal kingdom, but it is still up to each of us to rise to our human potential.


From Kirkus Reviews
These nine essays comprise a kind of sequel to the author's famous foundation work of ``logotherapy,'' Man's Search for Meaning, with a focus on a person's spiritual rather than existential striving. Vienna-based psychiatrist and neurologist Frankl, the author of 31 books, makes some profound observations about the nature of religiosity, awareness of which he believes must be incorporated into psychology. For example, he says that humans have a ``spiritual unconscious,'' that each person has a latent intuition and yearning for the transcendent, and that this is often activated when a person must deal with the ``tragic triad--pain, guilt and death.'' Unfortunately, Frankl's prose never quite brings his important subject to life; it's too academic, with a dearth of vivid anecdotal material or case studies. And it sometimes lapses into Latinisms and abstruse formulations, as in his reference to ``pre-reflective ontological self-understanding,'' when what Frankl really means is ``the wisdom of the heart.'' As important, the author's notion of the transcendent is so broad as to be almost meaningless; thus, he defines God as ``the partner of our most intimate soliloquies,'' a definition that seems to involve a kind of theological sophistry which has little if anything to say about a person's responsibility to others. At the same time, Frankl's notion of faith is black and white; he states, ``I personally think that either belief in God is unconditional or is not belief at all. If it is unconditional, it will stand and face the fact that six million died in the Nazi holocaust,'' as if belief could never coexist with doubt, as if any theology could ``stand and face'' the shattering reality of mechanistic mass murder. Frankl's question about ultimate meaning and a few of his observations are profound, yet much else in this sometimes rambling book disappointingly stops at the surface. -- Copyright ©1997, Kirkus Associates, LP. All rights reserved.


Rabbi Harold Kushner
"One of the great souls of our time shares with us the distilled wisdom of a lifetime of personal and professional experience in this truly important book."


Michael Berenbaum
"A powerful psychological exploration of the religious quest. Man's Search for Ultimate Meaning is to be treasured by psychologists and theologians and by men and women who wrestle with ultimate questions and encounter God as often in the question as in the answer."


Book Description
Viktor Frankl is known to millions of readers as a psychotherapist who has transcended his field in his search for answers to the ultimate questions of life, death, and suffering. Man's Search for Ultimate Meaning explores the sometime unconscious human desire for inspiration or revelation, and illustrates how life can offer profound meaning at every turn.


About the Author
Viktor E. Frankl (1905-1997) developed the revolutionary approach to psychotherapy known as logotherapy, founded on the belief that humanity's primary motivational force is the search for meaning. One of the great psychotherapists of this century, he was head of the neurological department of the Vienna Polyclinic Hospital for twenty-five years and is the author of thirty-one works on philosophy, psychotherapy, and neurology, including the classic Man's Search for Meaning, which has sold over nine million copies around the world.

FROM THE PUBLISHER