From Library Journal
In recent years, a growing body of literary and historical scholarship has explored the complex relationship of Western elite culture to the postcolonial societies of the Southern hemisphere. Spivak, a prominent literary theorist based at Columbia University, is widely known for her sophisticated deconstructive approach to questions of feminism, North-South relations, and the politics of subaltern studies. This book is based on a number of her published essays, including the influential 1988 article "Can the Subaltern Speak?" Spivak focuses on the relationship of debates in philosophy, history, and literature to the emergence of a postcolonial problematic. Overall, she seeks to distance herself from mainstream postcolonial literature and to reassert the value of earlier theorists such as Kant and Marx. Readers unfamiliar with recent trends in literary studies may find Spivak's deliberately elusive prose impenetrable. On the other hand, those already invested in the postmodern and postcolonial debates may find her style invigorating. Recommended for university libraries.AKent Worcester, Marymount Manhattan Coll., New York Copyright 1999 Reed Business Information, Inc.

FROM THE PUBLISHER

Are the "culture wars" over? When did they begin? What is their relationship to gender struggle and the dynamics of class? In her first full treatment of postcolonial studies, a field that she helped define, Gayatri Chakravorty Spivak, one of the world's foremost literary theorists, poses these questions from within the postcolonial enclave.

"We cannot merely continue to act out the part of Caliban," Spivak writes; and her book is an attempt to understand and describe a more responsible role for the postcolonial critic. A Critique of Postcolonial Reason tracks the figure of the "native informant" through various cultural practices--philosophy, history, literature--to suggest that it emerges as the metropolitan hybrid. The book addresses feminists, philosophers, critics, and interventionist intellectuals, as they unite and divide. It ranges from Kant's analytic of the sublime to child labor in Bangladesh. Throughout, the notion of a Third World interloper as the pure victim of a colonialist oppressor emerges as sharply suspect: the mud we sling at certain seemingly overbearing ancestors such as Marx and Kant may be the very ground we stand on.

A major critical work, Spivak's book redefines and repositions the postcolonial critic, leading her through transnational cultural studies into considerations of globality.

FROM THE CRITICS

Library Journal

In recent years, a growing body of literary and historical scholarship has explored the complex relationship of Western elite culture to the postcolonial societies of the Southern hemisphere. Spivak, a prominent literary theorist based at Columbia University, is widely known for her sophisticated deconstructive approach to questions of feminism, North-South relations, and the politics of subaltern studies. This book is based on a number of her published essays, including the influential 1988 article "Can the Subaltern Speak?" Spivak focuses on the relationship of debates in philosophy, history, and literature to the emergence of a postcolonial problematic. Overall, she seeks to distance herself from mainstream postcolonial literature and to reassert the value of earlier theorists such as Kant and Marx. Readers unfamiliar with recent trends in literary studies may find Spivak's deliberately elusive prose impenetrable. On the other hand, those already invested in the postmodern and postcolonial debates may find her style invigorating. Recommended for university libraries.--Kent Worcester, Marymount Manhattan Coll., New York Copyright 1999 Cahners Business Information.

WHAT PEOPLE ARE SAYING

In these pages Gayatri Spivak performs what often seems either impossible or purely gestural--a critique of transnational globalization which manages to be equally attuned to its cultural and economic effects. This book deserves to be read for its modulated defense of Marxism and feminism alone. It will be welcomed as the clearest statement to date of Spivak's own relationship to the postcolonial theory with which she herself--wrongly, as she forcefully argues here--is so often identified. With a brilliance that is uniquely hers, Spivak issues a challenge which will be very hard to avoid to the limits of theory and of academic institutions alike. -- ( Jacqueline Rose, author of States of Fantasy ) — Jacqueline Rose

Gayatri Spivak tells us that here she charts her progress from colonial discourse studies to transnational cutlural studies. She does so brilliantly. And she does so much more. She constructs this extraordinary progress through an intricate labyrinth, but one with blazing lights in every corner. -- ( Saskia Sassen, author of Globalization and its Discontents ) — Saskia Sassen

Gayatri Spivak works with remarkable complexity and skill to evoke the local details of emergent agency in an international frame. Her extraordinary attention to the texts she reads and her ability to track the reach of global power make her one of the unparalleled intellectuals of our time. -- ( Judith Butler, author of The Psychic Life of Power ) — Judith Butler