You could spend years trying to read Walter Benjamin's The Arcades Project--after all, he spent much of the last 13 years of his life doing the research. When he committed suicide in 1940, he destroyed his copy of the manuscript, and so for decades the work was believed lost. But another copy turned up, and Howard Eiland and Kevin McLaughlin have translated it into English. It is a complex, fragmentary work--more a series of notes for a book than a book itself--which probes the culture of the Paris arcades (a cross between covered streets and shopping malls) of the mid-19th century and the flaneur ("the man who walks long and aimlessly through the streets" in an "anamnestic intoxication [that] ... feeds on the sensory data taking shape before his eyes but often possesses itself of abstract knowledge--indeed, of dead facts--as something experienced and lived through"). The Arcades Project is, frankly, so dense a work that one hardly has enough time to glimpse fleetingly at its sections--over 100 pages of notes on Baudelaire alone!--before mentioning it to you, though one certainly looks forward to the opportunity to peruse it at leisure.

From Publishers Weekly
Because he was Jewish and a Marxist in Nazi Germany, history was against the great literary and cultural critic Walter Benjamin (1892-1940). His writings were left scattered in ephemeral publications, went unpublished or were simply left unfinished when, in 1940, the critic committed suicide because he believed that the Gestapo was about to seize him. In Germany, his works have been compiled and scrupulously edited, and now, at last, American readers too have access to his final, great unfinished work in an edition that is both well translated and helpfully annotated by the editor of the German edition, Rolf Tiedemann. In 1927, Benjamin began taking notes for a book that would critique the cultural, public, artistic and commercial life of Paris, a city Benjamin thought of as the "capital of the nineteenth century." The arcades of the title are the city's glass-covered shopping malls dating from that era. This edition is comprised of the fastidious notes he made for this never-completed study. Essentially, Benjamin was planning to write a prehistory of the 20th century. The lively arcades--colorful scenes of public mixing, modern shopping and quotidian activities of all sorts--figure as a focusing device. His ambition was to integrate a picture including advertising, architecture, department store shopping, fashion, prostitution, city planning, literature, bourgeois luxuries, slums, public transit, photography and much more. His perspective is largely Marxist, but not in any conventional or dogmatic sense. Benjamin's chief virtue is an uncanny originality of vision and insight that transcends the constraints of ideology. (Dec.) Copyright 1999 Reed Business Information, Inc.

From Library Journal
The Arcades Project, which Benjamin worked on for 13 years before his death, was an attempt to capture the reality that he believed underlay the political, economic, and technological world of the 19th and early 20th centuries. In the phenomenon of the Paris arcades, Benjamin saw a turning away from a communal society based on mutual concern to one based on material well-being and economic gain. To fortify his argument, Benjamin used quotations from a variety of published literary, philosophical, and artistic sources and added his own reflections and commentary. Because of Benjamin's untimely and tragic death, this is not a finished work, but, nonetheless, the architectonic of the whole is impressive in its breadth and as an attempt at historical comprehension. Also included is a poignant, beautifully written eyewitness account of Benjamin's last days and hours. The Complete Correspondence 1928-1940 is an excellent accompaniment to The Arcades Project since a considerable portion of the correspondence between Adorno and Benjamin included here concerns the work that Benjamin called "the theater of all my struggles and all my ideas." Originally published in Germany in 1994, the 121 letters included begin in 1928 and allow an intimate look at the two men's personalities, their philosophical thinking, and their attitudes toward the events, persons, and ideologies of the contemporary world. The last letter is from Benjamin, shortly after he was denied entry into Spain in a futile attempt to flee the Nazis and, thus, shortly before his suicide. Recommended for academic collections.-Leon H. Brody, U.S. Office of Personnel Mgt. Lib., Washington, DC Copyright 2000 Reed Business Information, Inc.

From Kirkus Reviews
A heavy book, to say the least, from one of the exiting centurys greatest thinkers, Walter Benjamin (Selected Writings, Vol. I: 1913-1926, 1996, etc.). Heavy because of its 960 pages, and heavy because of its standing as Benjamins final, and unfinished, work, this tome will prove a curious blessing for those wearing the right equipment. Begun in 1927 as a planned collaboration for a newspaper article on the arcades of nineteenth-century Paris, the project soon bloomed in Benjamins mind (appearing in different incarnations in his essays and articles), and would continue to bloom until his suicide in 1940. The arcade came to represent, for Benjamin, the architectural idiom for the liberation of 19th-century bourgeois history. This kaleidoscopic work is arranged in 36 categories with such loosely descriptive headings as Prostitution, Boredom, Catacombs, Dream City, and Theory of Progress. It makes sense why Benjamin would refer to this work as the theater of all of my struggles and ideas. Everything seems to be in there, making it at once awe-inspiring and inscrutable in its present form. Had the war not kept it from its final flower, this theater might have been one of the greatest intellectual works of the century. As it stands, it is merely brilliant. -- Copyright ©1999, Kirkus Associates, LP. All rights reserved.

FROM THE PUBLISHER

"To great writers," Walter Benjamin once wrote, "finished works weigh lighter than those fragments on which they labor their entire lives." Conceived in Paris in 1927 and still in progress when Benjamin fled the Occupation in 1940, The Arcades Project (in German, Das Passagen-Werk) is a monumental ruin, meticulously constructed over the course of thirteen years--"the theater," as

Benjamin called it, "of all my struggles and all my ideas." Focusing on the arcades of nineteenth-century Paris-glass-roofed rows of shops that were early centers of consumerism--Benjamin presents a montage of quotations from, and reflections on, hundreds of published sources, arranging them in thirty-six categories with descriptive rubrics such as "Fashion," "Boredom," "Dream City," "Photography," "Catacombs," "Advertising," "Prostitution," "Baudelaire," and "Theory of Progress." His central preoccupation is what he calls the commodification of things--a process in which he locates the decisive shift to the modern age.

The Arcades Project is Benjamin's effort to represent and to critique the bourgeois experience of nineteenth-century history, and, in so doing, to liberate the suppressed "true history" that underlay the ideological mask. In the bustling, cluttered arcades, street and interior merge and historical time is broken up into kaleidoscopic distractions and displays of ephemera. Here, at a distance from what is normally meant by "progress," Benjamin finds the lost time(s) embedded in the spaces of things.

FROM THE CRITICS

Andre Alexis

The force of [Walter Benjamin's] ideas in The Arcades Project is cumulative. You are pulled in and overwhelmed. True, it's a work of cultural history, but it can also be thought of as the greatest epic poem written in the 20th century: fragmented, contradictory, and profoundly suggestive.

Peter Ackroyd

A painstaking act of literary reconstruction has fleshed out Walter Benjamin's lost masterpiece...We may consider here Benjamin's wonderful remark that 'knowledge comes only in lightning flashes. The text is the long roll of thunder that follows.' The Arcades Project is the reverberation of that thunder in a thousand different directions...This posthumous volume suggests that, in its incomplete and fissiparous state, his reflections are themselves an unflawed mirror for the world which he was attempting to explore. He seems to have retrieved everything, and anticipated everything.

James Miller - New York Times Book Review

The Arcades Project was a legend before it became a book...This large volume reproduces every relevant scrap in the Benjamin archives, reprinting, verbatim, every entry in the more than 30 notebooks that Benjamin had meticulously maintained to organize his observations and pertinent passages from books pertaining to a variety of different topics and themes, from 'Fashion' and 'Boredom' to 'Barricade Fighting' and 'the Seine.'

Forrest Gander - Providence Journal-Bulletin

The Arcades Project is truly a kaleidoscopic montage of a dream of the meanings of society, a dream deferred by the advance of Nazis into Paris. In 1940, when Benjamin fled, he left behind the sprawling, incomplete masterpiece he had begun in 1927. But by then, it had already become, he wrote, 'the theater of all my struggles and all my ideas.'

Marshall Berman

Finally available in English, Walter Benjamin's study of nineteenth-century Paris is brilliant...Benjamin wrote many marvelous essays in the 1930s, but his main energy went into a giant enterprise that he called 'the Arcades project.' The forerunners of modern-day department stores, the arcades of nineteenth-century Paris were arched passageways with shops on each side. Benjamin was confident that the book would be his masterpiece. Not only would it grasp the structure of life and thought and art in Paris circa 1848, it would explain all modern art, politics, and life...Harvard University Press has given [The Arcades Project] to us in English in a sumptuous volume. Read all 27 "From The Critics" >

WHAT PEOPLE ARE SAYING

Knowledge of The Arcades Project is essential for a full comprehension of Benjamin's intentions and achievement in the 1930s--especially his highly original and influential attempt to define the idea of the modern. — Michael W. Jennings