Wilma Mankiller
This breathtakingly honest collection of writings is alive with deeply felt and beautifully expressed emotions.


Adrienne Rich
I turn and return to Harjo's poetry for her breathtaking, complex witness and for her world-remaking language: precise, unsentimental, miraculous.


Book Description
In her fifth book, Joy Harjo, one of our foremost Native American voices, melds memories, dream visions, myths, and stories from America's brutal history into a poetic whole.


About the Author
Joy Harjo is an enrolled member of the Muscogee Tribe and lives in Honolulu, Hawaii.

FROM THE PUBLISHER

In her fifth book, Joy Harjo, one of our foremost Native American voices, melds memories, dream visions, myths, and stories from America's brutal history into a poetic whole.

This breathtakingly honest collection of writings is alive with deeply felt and beautifully expressed emotions. (Wilma Mankiller)

I turn and return to Harjo's poetry for her breathtaking, complex witness and for her world-remaking language: precise, unsentimental, miraculous. (Adrienne Rich)

FROM THE CRITICS

Publishers Weekly

Weaving together myth, generations-old stories and other souces of cultural memory, Harjo (The Woman Who Fell from the Sky; In Mad Love and War; etc.) explores the complexities of identity in a people still haunted by its violently disrupted past. (Harjo is a member of the Mvskoke or Creek Nation.) A facing-page dialogue between poetry and prose, the absorbing long poem "Returning from the Enemy," attempts to reconcile memories of the poet's absent father with memories of her own children, of ancestors and of "each trigger of grass": "We want to know if it's possible to separate and come back together, as the river licking the dock merges with the sea a few blocks away.// Long-legged birds negotiate the shore for food.// I am not as graceful as these souls." At its best, Harjo's map reveals regenerative human cycles that occur even in the midst of the most oppressive histories, with irreconcilably different worlds illuminating each other: a violent mugging becomes an encounter with the Navajo twin monsters; a fake snake set up to scare neighborhood birds becomes a fable of wisdom and perseverance. The more straightforward political critiques can be blandly accusatory: "Why have I come here/ I asked the dark, whose voice is the roar of history as it travels/ with the thoughts of humans who have made the monster." But Harjo's exploration of her layered selves reveals an identity of multiple influences, memories, obstacles and experiences. (Feb.) Copyright 2000 Cahners Business Information.

WHAT PEOPLE ARE SAYING