From Library Journal
Jewish and Christian religions reinforce feelings of guilt and inadequacy by using the story of the Fall of Adam and Eve to teach that humankind's spiritual inadequacies are inherent. Rabbi Kushner (When Bad Things Happen to Good People, 1981) here retells the Genesis story of the primeval couple to demonstrate that the imperfections of humankind do not merit the loss of God's love, nor should they foster the guilt and anxiety that they often do in a society driven by a misguided attachment to perfection. Combining psychology and spirituality, Kushner invokes the power of acceptance and forgiveness as a means of overcoming the insidious consequences of a preoccupation with perfection. For most libraries.Copyright 1996 Reed Business Information, Inc.


From AudioFile
In this self-proclaimed "radical" investigation of healing from guilt and shame, Kushner turns toward the act of forgiving as the answer to many human conflicts. HOW GOOD DO WE HAVE TO BE? asks how we can be better perceived by others and teaches empowerment by offering forgiveness to those who may have hurt us. Kushner's wise words are reflected in his voice. The rhythm and cadences of his sentences are simultaneously soothing and powerful (traits that may have come from his long experience as a rabbi). Listeners will come away with a sense of strength in discovering the gentleness necessary to accept, forgive and move on. R.A.P. (c)AudioFile, Portland, Maine


From Booklist
Kushner, best known for his best-selling When Bad Things Happen to Good People (1985), here deals with an equally vexing topic, overcoming shame and guilt. As in his other books, Rabbi Kushner turns to the Bible to find answers to hard questions, and when it comes to guilt and shame, there is no better place to start than at the beginning, with the story of Adam and Eve. The disobedience shown in the Garden of Eden came to be known as original sin, sort of a gene for badness that is passed down from generation to generation. But Kushner has a different take on the Adam and Eve story, seeing the duo as brave rather than disobedient, willing to risk paradise to become fully human. It must be said that Kushner tends to twist a tale until it fits the point he is trying to make (this is especially true in his discussion of Cain and Abel); nevertheless, his arguments, directly stated, are always thought provoking and people centered. Kushner is clearly writing to bring comfort and to show his audience how to find forgiveness in their own lives, whether that forgiveness is directed toward others or oneself. This is one psychological self-help book that deserves the popularity it is likely to achieve. Ilene Cooper


From Kirkus Reviews
An unconventional reading of the Garden of Eden story, offering the best-selling rabbi's suggestions about its psychological implications for the children of Adam and Eve. Rabbi Kushner (When Bad Things Happen to Good People, 1981; To Life: A Celebration of Jewish Being and Thinking, 1993; etc.) contends that we demand too much of ourselves and forgive too little. The traditional reading of the Adam and Eve saga as a paradigm of disobedience and divine punishment is responsible, he feels, for much of the unnecessary guilt that we heap on ourselves. We must free ourselves of the notion that God demands perfection of us. ``It is the notion that we were supposed to be perfect, and that we could expect others to be perfect . . . that leaves us feeling constantly guilty and perpetually disappointed.'' The purpose of religion, contends Kushner, is to ease our troubled souls and not to exacerbate our doubts and conflicts. Religion ideally teaches us that not only does God forgive our mistakes, but that our mistakes have a divine purpose, as experiences from which we can grow. ``Religion properly understood is the cure for feelings of guilt and shame, not their cause.'' And just as we must learn to forgive ourselves, we must be more forgiving of others. The alternative is to turn ourselves into victims and others into victimizers. Sin and punishment are not our inheritance from Adam and Eve. Adam and Eve's legacies of work, love, and the awareness of mortality make up the ``burden and challenges of being truly human.'' Nowhere, however, does Kushner consider more complex questions, such as how society should handle those who suffer not from an excess of guilt, but from its absence. Replete with personal anecdotes and references to contemporary literature, this is an appealing but ultimately shallow piece of feel-good pop theology. (Author tour) -- Copyright ©1996, Kirkus Associates, LP. All rights reserved.

FROM THE PUBLISHER